“All is Completed in Beauty”

Witches Broom NGC6960

Day 10 of my 30-day writing challenge

I’m cheating a bit today, and posting a draft I did a while back during a creative writing workshop I co-taught with a colleague. I don’t plan to post many unpublished poems, because I have (the vaguest of) vague plans in the back of my mind for submitting them for publication someday. But since this one was an exercise, and would need revision before being submission-ready, I think I can safely throw it up. It also fits in well with the Psalms reflections I’ve been posting. The impetus for the poem was the first sentence, “All is completed in beauty” – a quote from a source I unfortunately can’t remember.

It’s untitled for now, because I am the worst at coming up with titles. Suggestions for a title or revisions are welcomed!

(My preview page is not showing stanza breaks, and I’ve noticed this wordpress theme doesn’t show them in published versions either, so I may need to explore alternatives. But the poem is written as three quatrains and a final couplet.)

_______________________________________________

All is completed in beauty. Each rock
spinning alleluias from our silence
knows this in its secret heart. Art realized
from imperfection, anything held back
from full flowering of praise, finds its rest
in this endpoint that is not; transcendence
meaning, as it does, bursts of radiance
into infinity, like stars cresting
from their infant nebulae just beyond
the boundaries of visible light. We know
their warmth by the way the universe folds
around their fires, a lover’s response,
joyful gravity by which we are wooed
to God’s dwelling place, faith’s kingdom, our home.
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(image credit: “Finger of God” Nebula, wikipedia.)

Let Us Now Praise Instant Ramen

ramen noodles (image from wikipedia)

Day 9 of my 30-day writing challenge

I did not have much time to write today. It’s a Saturday, which means THE KIDS ARE HOME ALL DAY. Also, my husband and oldest daughter are sick; worship band practice ran way overtime; and I discovered too late my packet of curry powder was somewhere between “scorching a hole through your esophagus” and “incinerating your head” on the scoville scale. This necessitated alternate dinner plans for everyone except my freakishly heat-loving husband, for whom the only plausible explanation is that he’s already shorted out every single nerve ending on his tongue.

It was, nevertheless, a leisurely day by our standards. Nobody had to be run to and from school by car, bus, or train. My husband didn’t have to dash between his two part-time jobs — three, if you count his pastoral gig — although he did have to work on his sermon. There was time for a trip to the park, free summer bowling at the neighborhood lanes, and a board game before dinner. And two and a half loads of laundry. (Always laundry).

As for our last-minute dinner, thank God for instant ramen. I say that in all reverence and respect. If it weren’t for ramen, I would have starved by now. If not at college, then certainly at my last job, where I ate it for lunch at least two to three times a week.

In my defense, I rinsed the excess oil off the cooked noodles, used only half the flavor packet (where all the msg is), and added greens, and sometimes egg or tofu, to make it healthier.

Most of the time.

Look, I know ramen isn’t pretty, and it’s got way too much sodium, and a billion years from now, when an alien civilization excavates our trash heaps, they will find bricks of curly, plastic-looking, desiccated noodles along with twinkies, spam, and saran wrap. But it’s fast and warm and yummy and has that lovely umami flavor that makes your taste buds really happy. It also reminds me of my roots in Hawaii, where you can buy the Hawaiian version of ramen, called saimin, from McDonalds.

My son took an impromptu family poll yesterday while we were on our way to the supermarket: If you could only eat one food for the rest of your life, would you choose pizza or ramen? He and my younger daughter both picked ramen without a second thought. So did I. My husband wrinkled his nose. But he’s the white guy in the family, so what do you expect? (Okay, so my kids are half white, but in this case, their Asian genes dominated.) My older daughter wasn’t in the car, but she’s enjoying her bowl of ramen for dinner as I type, so I’m counting her vote in absentia. Besides, she’s a singer, and cheese clogs up her voice, so ramen it is.

It wasn’t planned, but we came home from the supermarket with a 24-pack of ramen. I’m just surprised we waited until today to break it open.

Suffering that Leads to Hope

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Day 8 of my 30-day writing challenge / Summer in the Psalms (sermon series and reflections from Vineyard One NYC, based on the Psalms and linked readings from the Revised Common Lectionary) . 

Read: Matthew 9:35-10:8

 . . . But the one who endures to the end will be saved (v.22).

Reflect

I kind of hate passages like this one in Matthew. They start off great: Jesus healing people and casting out demons, then empowering his disciples to do the same.

But then the other shoe drops. Jesus tells the disciples about the terrible price they will pay for their mission. They’re going to be arrested and beaten, betrayed, hated, and even killed. Their lives will be spent fleeing from town to town, perhaps finding temporary refuge in one or two, before leaving for the next.

Jesus is blunt with his followers about the suffering that they can expect. He doesn’t soften the blow by saying, “Oh, it won’t be so bad.” Instead, he tells them to endure – that they will be rewarded in the end.

I don’t know how Jesus’ disciples took this news, but I think it stinks. If I wanted to go through pain in the moment for the sake of long-term rewards, well, then, I’d . . . exercise.

If I’d heard Jesus’ teaching at the time, I’m pretty sure I’d have been tempted to run screaming in the other direction. Sometimes I still am. Sometimes I wonder why anyone would buy what Jesus is selling here.

There are two main reasons that I’ve learned to reconcile myself with Jesus’ teaching about persecution and pain for the sake of the Gospel. The first is that, without persecution, the Gospel would probably only be known in a small part of the world. When the Christians in the early church faced persecution where they lived, they left for other places. They took their faith in Jesus with them, faith that had been tested and strengthened by fire. That’s how the Good News spread. Does this make it okay that Christians are even now being killed and driven out of their homes in different parts of the world? No, it doesn’t. And I really doubt it helps the people it is actually happening to. But still . . . it tells me, on the basis of factual, recorded history, that the persecution of Christians actually does result in more people knowing who Jesus is.

The second reason is that, while we live on this planet, we are going to suffer. People get sick, lose their jobs, fall pray to accidents and natural disaster, or get hurt by other people who are damaged or infantile or just plain mean. There’s no way to avoid pain, or to choose not to experience it. But each of us can choose to suffer for the sake of Christ, rather than for some other person or cause. We can ask for the grace to see suffering as Jesus did: as redemptive in the end, as bearing fruit in ourselves and in other people, and as motivated by our love for Christ and the people that he gave his life for.

The Apostle Paul was no stranger to pain and persecution. The wisdom and encouragement he shared with the early church in Romans 5:1-5 was hard-won:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.

And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

The hope we have in Christ is neither facile or naive. It’s not as Karl Marx accused, pain meds for the masses, there to dull our emotions and make us into mindless puppets of a higher power. Instead, it’s the very real, historically demonstrable love of God for us, a love that continues to spread and change the world.

Respond

Pray for Christians who are suffering persecution, whether in small or life-shattering ways. If this describes you, ask someone to pray for you.

Thank God for how he uses even the worst circumstances to bring more and more people into his family. Pray for Christ’s redeeming love to be ever more present in our lives.

 

Tales from the Nail Polish Apocalypse

 

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Day 7 of my 30-day writing challenge

A few years ago, Kelly Ripa won a “Best-Dressed” award from the New York Post for her “un-self-conscious” style. Her reported motto was, “If it’s clean, I put it on.”

Kelly Ripa has way higher standards than I do.

My kids go to school in clothes with pen and paint stains on them, with holes and hanging seams I haven’t bothered to mend. I do draw the line at offensive odors, but the truth is, unless it’s 90 degrees out, lack of odor isn’t necessarily a reliable indicator that someone’s pants haven’t been worn past their freshness date.

Last night, though, was the lowest we’ve fallen in a while. One of my sister’s colleagues needed to produce some promotional materials, and she invited my sister’s kids and my youngest daughter to be part of a photo shoot. We needed to be there at about 10 this morning, so I got ready ahead of time. I picked out two potential outfits – they needed to be solid colors, no logos. I checked my daughter over. She was clean.

At that point, I stopped paying attention. That was my first mistake. I was busy mentally writing my blog post for the evening when my daughter came into ask me a question. She wanted to know if it was okay to paint on paper using nail polish. She was clutching a bottle that I thought was a kid-friendly, water-based polish that was mostly empty and half dried up. So – again, not really paying attention – I said, “Sure!”

That was my second mistake.

Then, my daughter wandered into the living to ask her big sister for permission to use her nail polish. Her sister, assuming that the nail polish was to be used on, you know, nails, also said, “Sure!”

That was also a mistake.

(This is the diabolical genius of kids. They make sure that nobody in a position to object knows the whole story.)

Meanwhile, I’ve retreated to my room to actually work on my blog, and I have no sense of time passing until my daughter comes into my room again, waving a bunch of papers that are completely covered in nail polish. Which I expected, so that was fine.

What was not fine was what I discovered when I started to help my daughter clean up. First of all, I discovered that the polish was not the water-based, easily washable color I’d believed it to be. It was the full-on, salon-grade, hard-as-a-diamond stuff. Second, I discovered she’d been painting not just with a brush, but with her fingers. She had polish smeared on her shorts – shorts that she had not worn before that afternoon, mind you – on her legs, and all over her hands. And the polish color? A bright, shocking crimson.

Remember, we have a photo shoot in the morning. And here’s my five-year-old, looking like she’d just bathed in the blood of virgins or some other pagan sacrifice.

I dumped her in the tub, googled “how to get nail polish out of clothing,” got out the acetone and paper towels, and got to work trying to undo the disaster.

I never did get the polish out of the shorts (thanks a lot, internet), but I did manage to clean the kid, by dint of soaping her within an inch of her life, then scraping off each fleck of polish with my nails. I even managed to do a load of laundry before bedtime, which meant that my daughter made it to her photo shoot this morning with not only clean skin, but clean underwear. Double win for mom!

I thought she had a clean dress, too, but I realized after we were already in the car that it had a spot on it.

 

Rag Dolls and Riches: The Things that Endure

Day 6 of my 30-day writing challenge

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This morning, my youngest graduated kindergarten. She was first in line as all the kids walked into the auditorium, flanked by their teachers. As soon as she heard the first note of “Pomp and Circumstance,” she charged down the aisle, a wide smile on her face. The boy behind her was more hesitant, so she’d bounced down half the length of the auditorium before anyone else followed behind her. She loved every minute of the spotlight.

She’s moved through all of her five years so far just like this. She was a flirtatious baby and toddler, always looking around for the next person to pull into her orbit. She can make friends with a lump of coal. She walked early. She waits for no man, woman, or small fry, and heaven help the person or object that thwarts her will. She’s a force of nature, bright and warm as the sun: loving, passionate, and fiery when crossed.

As her godmother and I sipped coffee this morning while waiting for the ceremony to begin, we talked about how our little graduate takes after her namesake, her great-godmother, or Vovo (which means “Grandma” in Portuguese).

Last week, my daughter brought me an old, well-loved rag doll in need of serious coiffure repair. She had decided its messy nest of yarn hair needed some trimming, and found her haphazard snips didn’t yield quite the results that she wanted.

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Vovo originally made this doll for my son. She also made the soccer uniform it once wore. Now, its shorts are missing, as are its socks and shoes. It is covered in stains whose origin I do not wish to know. The impromptu haircut did not help its bedraggled appearance.

My older daughter also has a doll from Vovo. But my youngest was born after Vovo’s doll-making days were over, so she has adopted the dolls of her siblings.

Vovo made hundreds of these rag dolls throughout her adult life – sewing the muslin body and clothes, stitching in yarn hair, and using cloth markers to give them eyes, noses, and smiles. She gave her dolls to new babies, to young children, to anyone she thought could use a happy, floppy face brightening up their space or their day.

Since around the time my youngest was in the womb, Vovo hasn’t made any dolls. She has a form of dementia that doesn’t allow for that kind of work, or for her to live outside of a nursing home. But her sweet and giving nature has remained. She still recognizes family members and enjoys their company. She’s a favorite at her home, helping other residents and cheering them up when they’re sad. She sings hymns and prays for her companions.

Once, she slipped out an unlatched gate and wandered out of the nursing home. Several hours later, after a frantic search, she was found, untroubled and completely at home, in a church.

Before the onset of her condition, Vovo prayed for my family many times, in an earnest stream of Portuguese, always wearing a smile that was the very definition of “beatific.” We didn’t understand a word, but we recognized in her prayers, and in her, something holy and blessed. That’s why, when our youngest daughter was born, not long after Vovo’s symptoms had begun to be recognized and diagnosed, we decided to give her Vovo’s name. It seemed fitting, and also holy, that our baby was coming into the world at the same time that Vovo was also coming to inhabit it in a new way.

So far, my daughter has not demonstrated the fundamental patience of her Vovo – we’re still working on that! – but what they do have in common is an enthusiasm for living that draws people to them like planets around a star. Both love to give and receive gifts, no matter how small. My girl will become radiant with excitement if someone gives her a pretty stone or a 25 cent toy. She gives complete strangers her artwork; tiny, weedy flowers picked from the cracks in the sidewalk; stuffed animals; or anything she has on hand. The focus of her attention, the intensity of her desire to draw people in, whether old friends or complete strangers, is a gift she bestows on almost everyone she meets.

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I thought about Vovo’s legacy as I worked on the doll she made, re-attaching yarn hair and mending a cut in the fabric from my daughter’s over-enthusiastic scissor use. In spite of her neurological deterioration, she retains an unshakable core of faith, kindness, and generosity of spirit that continues to illuminate everyone around her.

Vovo continues to reflect what the Apostle Paul tells us about the limitations of our human existence, and the things that endure in spite of our frailties. I can’t think of a better person for my daughter to have as a namesake.

Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever–faith, hope, and love–and the greatest of these is love (1 Corinthians 13:12-13). 

 

 

 

 

 

Consider the Pandas (They Toil Not, Neither do they Spin)

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I picked up a book once that gave species grades according to their evolutionary fitness. Lions got A+s. They are the alpha predators in their environment, with many food sources that are well suited to their metabolic needs. Males and females have several biological features that maximize reproduction, and prides raise cubs communally, upping their chance of survival.

Pandas got Fs. Barely.

Why, you ask? Well, for several reasons. Pandas depend on a single food source – bamboo – that they digest poorly. Because bamboo isn’t that nutritious for them, they have to eat a lot of it. All the time. They can’t afford to do much else, metabolically speaking. In addition, bamboo forests don’t exist in many places in the world, and that number is shrinking. As a result, most pandas these days live in captivity.

So there’s the food and environment problem.

Then there’s the reproduction problem, which is related to the other problems. Turns out, pandas in captivity aren’t actually that good at a basic requirement for the survival of a species: having babies. Males out of the wild could care less about mating – even Viagra doesn’t do the trick – meaning females have to be artificially inseminated. Even so, female pandas are only fertile once a year, and they produce few pregnancies and even fewer live births. Then, if a mother happens to have more than one cub (two is usually the limit), she will often leave the weaker to die. You can’t blame her – pregnancy for a panda is a state of slow starvation. She can barely eat enough to sustain herself, much less a gestating or nursing cub. Two is too much to ask.

If pandas were ugly, they’d have gone the way of the dodo a long time ago.

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But something about their fluffy roundness, their big black-rimmed eyes, the rollicking way they tumble around without a care in the world triggers all of our protective instincts.

In a way, pandas have become humankind’s adopted babies. We love them, even though they are totally incapable of fending for themselves. We’ve dedicated millions of dollars and decades of advanced animal husbandry and reproductive science to make sure they don’t cheerfully roll themselves out of existence. We tried to give them Viagra, folks.

In the Luke and Matthew, Jesus invites us to “Consider the lilies of the field.” Wildflowers, he tells us, don’t work for their keep; they don’t put any effort into their food, clothing, or any aspect of their existence. They just are, and beautifully so.

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Jesus adds, “If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?

Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans pursue all these things, and your Heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be added unto you” (Matthew 6:30-33, Berean Study Bible).

I’ve always loved the analogy in this passage, but I’ve had trouble with it, too. I mean, of course a flower doesn’t have to do anything. It’s a FLOWER.

When I substitute “panda” for “lily,” though, somehow this verse – a gentle admonition to faith, rest, and keeping our priorities in order – sinks in a little more.

Can you picture God as a benevolent panda-keeper, wearing overalls and carrying a basket of bamboo stalks, loving us in our helplessness, and rescuing us from all the ways that we fall short?

All we have to do is put our trust in him.

 

 

Sources (besides the book mentioned in the first paragraph, which I haven’t been able to track down):

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“Lion Reproduction and Offspring”

“Panda Reproduction”

“Why Panda Mothers Abandon Their Babies” 

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Lilies of the field image

“Some silence, some zone of grace”

Day five of my 30-day writing challenge.

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All things aspire to weightlessness,                                   

                                   some place beyond the lip of language,

Some silence, some zone of grace,

Sky white as raw silk,

                                         opening mirror cold-sprung in the west,

Sunset like dead grass.

If God hurt the way we hurt,

                                                       he, too, would be heart-sore,

Disconsolate, unappeasable

– Charles Wright. “Poem Half in the Manner of Li Ho.” Black Zodiac.

 

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Yesterday, on Father’s Day, my mother took white petunias to my father’s grave. He has a marble stone that says “Vietnam” on it, even though he spent his time in the army in Alaska.

My father died just over 22 years ago now, and my mother has been re-married for almost twenty, and she still misses and mourns him. I don’t think I have the license, or even the knowledge, to talk about what she felt when he first died, but I know that she still tears up when she speaks about him for more than a few minutes, and that anniversaries and birthdays are still edged with sadness.

Wright’s poem is uncannily similar to some lines I wrote when I was in training to be a college writing teacher. We were practicing personal essays, and I can’t remember what the prompt was, but I wrote about my father’s decline from a brain tumor – how one of the things that it took from him was language. He first lost certain words – anomia, it’s called – then login codes for his computer (he was a programmer), then struggled for sentences. By the time he slipped into a coma, he had lost his grasp on language entirely.

In my essay, I wondered – as I still do, sometimes – what that was like for for my father to gradually have stolen from him symbols and syllables that once seemed as simple and obvious as his own name. To know exactly what was happening and yet be unable to do anything about it.

What did my father know, in that realm beyond language?  I posed that question in my essay, and although I don’t remember if I used the word “grace,” I think that was the concept I was striving for. I hoped that even if he didn’t have words – even if whole swaths of his experiences and memories had faded to gray – he had access to something real, some truth to hold onto. I know that he knew that he loved us, and we loved him, because “I love you, too” is that last thing I remember him saying, past the time I expected him to say anything at all.

It’s unclear whether Wright’s speaker is expressing doubt or belief in the idea that God can “hurt the way we hurt.” Perhaps he feels a little of both. But I believe in a God that does hurt as we do. I believe that God yearns over creation like a mother yearns for her children to be well and whole and happy. I think that there is something in God that is unappeasable when any of his children are suffering. I think he grieved, and continues to grieve, with my mother. I think he cried tears of rage over the unfairness of my father’s illness. I think that there is a part of God that will never be fully satisfied until every part of his creation is at peace. And I think this is one of the deep consolations of the Incarnation – that Christ, in his full humanness, knew what it was to lose, to experience physical and spiritual torment, to have people let him down, to have things he just could not fix.

I believe that we are never alone in our anguish, no matter how deep and dark the silence. And that, too, is grace.

 

 

The Opposite of Deep Thoughts About Wonder Woman: Not Exactly a Film Review

Day 5 of my 30-day writing challenge

As I mentioned yesterday, I saw “Wonder Woman” last night. I went with my older daughter and her Aunty Cris. We had our 3D glasses, a bag of popcorn, a full theater, and an expectation of some serious girl power. We were not disappointed.

I’ve already written about my childhood identification with Wonder Woman (Underoos were my generation’s cosplay), so I won’t belabor that, but instead jump right into my impressions of the movie, in no particular order:

  • Princess Buttercup grew up to be an Amazon general! That’s the best news I’ve had in weeks. Can Snow White grow up to be our next President?
  • I miss Westley, though.
  • Speaking of Westley, who would you rather have wash up on your remote island: Carey Elwes or Chris Pine?
  • I gotta give Carey a slight edge, just because (as has been pointed out many times), there are too many darn Chrises on movie screens these days.
  • Chris Pine, it’s not that I didn’t believe you as Colonel Trevor. It’s just that I kept wondering when Scotty was going to beam in.
  • Speaking of Star Trek, I know I’m not the only one to feel that Chris Pine’s almost-nude scene was payback for that gratuitous scene of Alice Eve in her underwear in Into Darkness. (J.J. Abrams must not have gotten George Lucas’ memo that “there is no underwear in space.”) Karma, thy name is Patty Jenkins.
  • I’m a little bitter that male actors can have acne scars and still be romantic leads, whereas for women a scarred complexion is the kiss of death . . . or is somehow correlated with being completely evil. I’m looking at you, Dr. Poison.
  • I’m still trying to formulate my thoughts about this – and I’m sure I’m late to the party here – but I appreciated that Diana seems to have a distinct origin story from some of the male heroes I’ve seen lately. She had an idyllic childhood; she isn’t weighted down by some primal tragedy and / or some angst-ridden need to bear the weight of the world on her shoulders. She’s not a case study in PTSD, on a morally dubious quest for vengeance, nor does she have to suffer and die for the sins of humanity. She’s pretty darn sure she’s innocent of the violence around her, and she’s equally sure that she can do something about it that doesn’t require her own death (even temporarily). Just because her moral righteousness is naive doesn’t mean it’s not appealing, and her confidence and lack of cynicism come across as perfectly admirable and (given her innate abilities, honed by training) both gifted and earned.
  • Also in the category of very quasi-formed thoughts: I wonder if Diana’s heroic arc, with its refreshing lack of martyrdom, will be more appealing to some feminist and womanist theologians than Superman’s more overtly Christological arc. Don’t both schools often critique the very idea of redemptive violence and suffering, given the burdens that trope can place on the female body in general and the African American female body in particular?
  • I really would have preferred Diana’s boyfriend to live through the movie, though I appreciated that he wasn’t “fridged” for the sake of sending her on some dark night of the soul (as often happens with girlfriends and wives) but instead choose his death as a result of his own heroism. I’m just kinda tired of disposable love interests.
  • To be fair, if one is an immortal goddess in a world of mortals, everyone has an expiration date. For whom does the bell toll? For every boyfriend EVER.
  • Please, gods of the DC Universe, don’t make Wonder Woman romance Batfleck. That’s not a thing in the comics, is it? Just the thought makes me throw up in my mouth a little.
  • Also, Superman is off limits. Nobody messes with Amy Adams, and if she wants that pajama’d slab of beefcake, she’s allowed to have him.

 

 

 

“But Some Doubted”: Matthew 28

Day 4 of my 30-day blog challenge / Summer in the Psalms

I’m sneaking in today’s post just under the chime of midnight. (I went to see “Wonder Woman,” which was awesome. Then it took us almost 30 minutes to find parking reasonably close to my home, because clubbing season has started in our neighborhood. Not so awesome.) This reflection is from my friend Mercy Perez, one of the writers for my church’s Summer in the Psalms series, which I am editing. Mercy’s reflection doesn’t directly reference this past Sunday’s Psalm, Psalm 8, but instead focuses on the passage from Matthew that was also on the lectionary for Trinity Sunday.

Read

Matthew 28:16-20
28:16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them.

28:17 When they saw him, they worshiped him; but some doubted.

28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.

28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

28:20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Reflect

The disciples have just suffered the loss of their beloved teacher and long awaited Messiah. They were enveloped by all the pain and sorrow the loss of a loved one would cause. With Jesus’ death, they had also lost their expectations of a physical Kingdom of God on Earth.

Then there was a turn of events! The women met and touched a very alive Jesus, and he gave them a message: “Go tell my brothers to go to Galilee; there they will see me.”

The women delivered Jesus’ messages, and the disciples immediately set off for Galilee. Just as Jesus promised, he was there to meet them.

When the disciples finally saw Jesus,”they worshipped him; but some doubted.”

The phrase “some doubted” intrigues me. Why would someone doubt what is right before them? Did this doubt come from unbelief?

One commentator (Benson) suggests that the disciples “desire that it might be [Jesus], made them afraid it was not.” They wanted so badly for Jesus to be real that they suspected they were imagining him, or being deceived in some other way.

Yet their doubt did not keep Jesus from coming to them. Instead, the revelation of his presence strengthened, empowered and prepared the disciples for their commission “to go and make disciples of all nations” (v.18). Jesus followed up by promising to be with them always, to the very end of the age.

Respond

As a follower of Jesus, his promise that he will always be with me encourages me and gives me hope. Have I experienced moments of doubt, fear, confusion, trepidation? YES! And am I grateful for the strength and guidance of the Holy Spirit through those moments? YES!

If you experience moments of doubt or fear or need direction, take a moment to remember you are not alone. He will be with you always, to the very end of the age.

Mercy Perez

Sleeping With Bread: Adapting the Ignatian Examen for Children and Small Groups

Day 3 of my 30-day writing challenge.

Friday night is Bible study night at the Myers house, and has been for over a decade now. Tonight’s study featured friends of more than 10 years and a friend of less than 1. We’ve almost always started with dinner (Pre-made lasagna tonight, plus the transcendently crispy wings and buttery garlic knots from the small Italian place one block over) and informal conversation before moving to the study portion, but in the last few months, we’ve started by asking people to share their “highs” and “lows” for the week.

This routine is something we first learned about from friends. Their family would go around the dinner table every night, giving every person a chance to say the best and worst thing about their day. We loved the way it gave everyone, no matter their age, a chance to reflect, speak, listen, and connect, and we started doing the same thing with our family.

Recently, we revived this practice again, after I read about it in Sleeping with Bread: Holding What Gives You Life. Its dreamy watercolors make it look like a children’s bedtime story, and one of its aims is in fact to make the Ignatian examen accessible to children, as well as to anyone looking for a basic, gentle approach to this practice.

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The examen is a way to review your day – how God was present, and how he might be inviting you to move forward – by asking yourself, “For what today was I most grateful? For what I was least grateful? Over time, paying attention to where in your days you find grace and life, and where you experience pain and resistance, points you towards how God might be moving and guiding you. It builds awareness and discernment, hope and faith.

For children, authors Dennis, Sheila Fabricant and Matthew Linn simplify the examen questions to precisely the ones we learned from our friends: “What was your high today? What was your low?” These are concepts children can easily understand – our five year old answers them quite vocally. We’ve also found them to be helpful in our small groups. They are non-threatening enough that most people don’t mind answering them, even visitors and new members. People can provide answers as detailed or as vague as they choose, sharing small ups and downs or deep joys and sorrows. Finally, the questions are easily explainable to English language learners; that’s an important criteria in our church, which was started specifically to welcome immigrants and internationals and to foster diversity.

Our group continues to gradually learn more and more about each other – what each person cares about, what they are going through, the unique ways they relate to God. And if we are good listeners, then each person has a chance to feel heard, valued, and loved.

Around the room tonight, the group’s highs and lows were predictably varied. My twelve-year old’s high was that there was no school on Monday; My kindergartener was excited that her graduation cap and gown were delivered today. There were a lot of lows pertaining to work – finding work, the wrong work, conflicts at work.

After completing our group examen – although we never actually use that term – we read Psalm 8 together. Psalm 8 juxtaposes God’s glory and the vast universe he’s made with his intimate care for all of his creatures, down to the very smallest. Verse two says “You have taught children and infants to tell of your strength.” Sleeping with Bread and the examen can help parents do just that – partner with God in teaching their children to be aware of both God’s majesty and his daily involvement in their lives. And it’s good for the adults too.