Backyard Barbecues, Beer, and Bad Jokes about Protestant Preachers

 

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Day 21 of my 30-day writing challenge

Yesterday, as is usual for most warm-weather holidays, we invited a horde of people to our backyard for a barbecue, a combination of church folks, neighbors, students, and friends. The kids played on the tire swing, bounced in the hammock, rolled in and out of the pup tent we’d pitched for the day, and walked around in Pigpen-worthy clouds of dirt.

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The adults contented themselves with cheese-stuffed, bacon-and-jalepeno-wrapped hot dogs, babyback ribs, and many other delights from the meat kingdom. Not to mention – because our crowds are always international – kimchi, turkish delight, homemade guacamole, and cevapi (a Serbian skinless sausage). There may also have been a teeny bit of alcohol on the premises, although nothing stronger than hard cider and fruit-flavored hefeweizen, which my beer snob husband surprisingly did not object to.

I grew up in a church that did not allow alcohol, although everyone freely admitted (contrary to other churches I knew of) that when Jesus turned water into wine at the wedding in Cana, it was actually wine, and not grape juice that had been mistranslated as wine by some non-believing Bible scholar who was already up to his tweed collar in hellfire and damnation. There were people who felt it was okay to have a glass of wine discreetly, in their own homes, but I never saw anyone drink in public and certainly not at a church event.

So it was a huge culture shift for me when I started attending a different denomination as a graduate student and found that not only was drinking allowed, but my church leaders regularly hunkered down in a bar not too far from the church office. My husband (then boyfriend) was an employee of the church, and he and the other pastoral interns and younger staff members would go out after work to The Ginger Man, a gleaming, wood-paneled bar in midtown Manhattan that boasts 70 beers on tap, in addition to whatever comes in cans, bottles, and kegs.

(Their website claims that Michael Jackson has called it “one of the finest beer bars in the world.” If that endorsement does not cause you to moonwalk immediately to their location, I cannot imagine anything that would persuade you.)

When my husband became an elder at the same church, he and the other the newly ordained boys went out for a celebratory pint or few. I warned them not to drink too much, or they might wake up in the morning with no memory of the evening and the complete text of  “Sinners in the Hands of an Angry God” tattooed on their chests.

Jonathan Edwards jokes are soooo funny, guys. You should try telling one at your next party.

Seriously, though, I think you’d need more than a chest to fit the whole text of that sermon. It’s a long one.

Fun fact (gleaned from Susan Stinson’s literary biography of Edwards, Spider in a Tree): George Whitfield, a contemporary of Edwards, and a key figure in the Great Awakening, was a preacher of such spiritual power and sublimated erotic energy that women fainted during his sermons.

Here’s George:

The senior pastor of my church (who did not hang out at The Ginger Man with the baby pastors) was kind and professorial, radiating intelligence, trustworthiness, and gentle humor. I admired him greatly, but never once felt like fainting in his presence. He reminded me of Dr. Bunsen Honeydew, Beaker’s friend on the Muppet Show.

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* * * *

Including the gorgefest that was our barbecue, yesterday was not overly burdened by high-class or healthy cuisine. Everyone including Grandma and Grandpa had biscuits with sausage gravy for lunch, and I think the kids had instant ramen at some point in the morning. The whole day was the food equivalent of blunt force trauma.

My five-year old loved it. She rarely likes to say her bedtime prayers, preferring to let me do it, but last night she couldn’t wait to offer this up:

Dear God: Thank you for our friends and family and thank you that we had biscuits and gravy and noodles and a barbecue today. Amen.

It just goes to show: the Spirit moves people in different ways. Some eat, some drink, some pass out on the floor. However God might have showed up in your life today, I hope you, too, found something to be thankful for.

A Phoenix Rising from the Ashes: The Oculus and the 9/11 Memorial

Day 19 of my 30-day writing challenge

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It’s hard for me to believe, but until yesterday, I had never visited the site of the 9/11 memorial, in spite of living in New York for over a decade, including during the attacks on the Twin Towers. Part of me wishes I had gone much, much earlier, but another part is glad I saw it for the first time after the completion of the World Trade Center 1 (also known as “The Freedom Tower”), the 9/11 Memorial, and the Oculus, the soaring, white, steel structure that resembles the body and flight bones of a bird of prey about to take flight behind the memorial’s north reflecting pool.

Constructed of over 100 ribs of steel weighing over 50 tons each, and approximately 800,000 square feet, the Oculus is a monumental piece of public architecture. With its vaulted ceiling, blinding whiteness, clean lines, and light-flooded interior, it looks like an interstellar space port crossed with the Chartres Cathedral. As I walked into the main transit hall, which is larger than the main concourse of Grand Central Station, I immediately imagined a Bach canto winging its way up to the heavens, sung by a choir several hundred strong.

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The curators of the space are literally capitalizing on the Oculus’ resemblance to a sacred space with their current installation, “Up Close: Michelangelo’s Sistine Chapel.” It consists of 34 reproductions of Michelangelo’s frescoes, including “The Creation of Adam.” Its centerpiece, a reproduction of “The Last Judgement,” is over two stories high.

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The exhibition is not free. It costs twenty dollars for an adult, fifteen for a child. Should you choose not to pay, you can still see almost everything, but not as well, and not up close and at eye level, which is the supposed advantage the exhibition gives you over the real thing (other than not having to travel to Rome). You also have to pay to enter the real Sistine Chapel, of course, but when you get inside you see, well, the Sistine Chapel. With “Up Close,” you are paying to see reproductions. In a shopping mall.

Because while the Oculus is primarily a transportation hub, linking several New York subway and ferry lines as well as the New Jersey PATH trains, it is also, inescapably, a high end shopping center, filled with luxury brands. It’s impossible to walk in and not wonder if New York City has built itself nothing more, and nothing less, than a giant place of worship to consumerism. To be fair, it’s located in the heart of the financial district, a place on which the world’s economy depends. But it is also forever linked to the loss of life on 9/11, spatially, visibly, temporally, and architecturally — according to the New York Times, the design purposefully allows for clear sightlines and thus, better security, and for easy evacuation of large crowds — and something about the blatant and unapologetic materialism of its usage just feels . . . off.

I think my unease with the Oculus is partially because it so effectively gestures towards the sublime before miring itself in crass commercialism. If Wordsworth had been into architecture instead of clouds, I think he might have written poems about it, the way that Hart Crane immortalized the Brooklyn Bridge. Certainly the “Reflecting Absence” 9/11 memorial fountains and the 9/11 Museum deserve something transcendent in the skyline, something more elegant and less obvious than the Freedom Tower.

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At the same time, I have to shrug and admit that there might be nothing more consummately American than the Oculus. It’s simultaneously a crossroads for people all over the world; a secular cathedral that exchanges the beauty and belief of the past for a $500 handbag or the cost of admission to quality fakes; a pheonix rising from the ashes of an era-defining tragedy; a space that feels otherworldly and yet is grounded in the practical considerations and fears of a post-9/11 world. All our country’s energies and vices, our sorrows and successes, our mean preoccupations and hopes for transcendence might just be summed up here.

God’s Unrestrained Love

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Day 18 of my 30-day writing challenge / Summer in the Psalms

Guest writer: Mimi Otani

This post from my church’s summer sermon and reflection series links Psalm 13 and Genesis 22:1-14, two lectionary readings from Sunday, July 2, 2017.

Reflect

God himself calls Abraham a righteous man (Genesis 15:1 – 6). Nevertheless, God commands him to slaughter his own son, Issac. Yet Abraham does not ask questions, but simply prepares to sacrifice Isaac.

Ultimately, God did not require Abraham to complete the sacrifice of his only son. He allowed Abraham to demonstrate faith through his willingness alone. Issac’s sacrifice foreshadows the sacrifice of Jesus, for Isaac was Abraham’s son and Jesus is God’s Son. However, God did not spare his only, beloved Son, sending Jesus to die in atonement for the sin of all humanity.

It would be outrageous for us to sacrifice our children as a token of faith in God or in exchange for someone else’s life. Humans are limited by God’s physical laws, by time and space; and our love also has boundaries and limitations. But God’s love is unrestrained and he shows it in ways that are beyond our ability to fathom.

What can we learn from Abraham? We, too, can place our faith in the boundless love of God, even when things don’t seem to make sense or while we’re waiting for God to act. As David sang in Psalm 13:5, we can choose to trust in God’s steadfast love and rejoice in his outrageous gift of salvation.

Respond

Listen to “Stand in Awe,” a song about God’s atoning love for us through Jesus.

Take some time to stand in awe before the Father who loves you more than you can fathom. Give your adoration to the King of Kings and Lord of Lords.

 

Note: Mimi Otani’s nonprofit, Crazy4Jazz, brings live jazz shows and other art performances to residents of nursing homes, hospices, hospitals and other institutions while also providing performing opportunities and modest compensation to New York City’s artists.

“Imaginative Prayer: A Yearlong Guide for Your Children’s Spiritual Formation” (Book Launch)

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Day 17 of my 30-day writing challenge

I’m so excited to have received my advance copy of Jared Boyd’s new book, Imaginative Prayer: A Yearlong Guide for Your Child’s Spiritual FormationThe book prepares parents to guide their children through a year of imaginative prayer, and to have real and meaningful encounters with God.

Jared has been my teacher for the past year at the School of Spiritual Direction. He is also a pastor, spiritual director, the founder of The Order of Sustainable Faith, and the author of Invitations and Commitments: A Rule of Life. He and his wife have four daughters.

I can attest to Jared’s wisdom, his deep understanding of imaginative prayer and spiritual formation, his ability to explain things in simple and accessible language, and the hard work and love he puts into parenting his children. I can’t think of a better person to have written this book, and I look forward to reading it and putting it into practice with my own family.

I’ll post a detailed review sometime in the next few weeks. The book will be released on July 11, 2017, but is available for pre-order now!

Rainbows over New York City

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Day 16 of my 30-day writing challenge

This was the scene in New York City today, at 8 pm, during a light summer storm. My husband’s cell phone snapshot doesn’t do it justice – the sky was bluer and the rainbows brighter.

My husband’s parents are visiting from out of town, and we’re enjoying a few days of staycation with them. This afternoon we saw Despicable Me 3 with the kids, then took them to the grandparents’ hotel pool. My son is a virtual fish; my younger daughter is allergic to being even close to horizontal in the water. I’m trying to think of a metaphor that would do justice to the flailing and the drama – the only picture that comes to mind is those hens from the movie Chicken Run.

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(Because I am a pessimist of the highest order, I spent swim time trying not to think of recent CDC warnings about the high bacteria content of public pools. It did not help my paranoia that the hotel had posted more than one sign forbidding blowing your nose in the water.)

We finished the day with a trip to Jackson Hole Diner, home of one of the best burgers in the city and a jukebox filled with 50’s music, both of which made Grandpa very happy. My son was more excited to see an autographed photo of Ed Sheeran, one of the many celebrities who have eaten themselves into a red meat coma there.

I just realized! I think my son might be trying to grow Ed Sheeran (or some other boy band mate) hair. I’m not saying it’s a conscious choice, but it would explain his refusal to let me cut it, even after after he injured himself with his hair yesterday. I’m not kidding – he was in the shower, jerked his head around for some reason, and whipped a long, wet hank of hair directly into his eye.

But I digress.

The rain was starting as we arrived at Jackson Hole, and the double rainbow appeared a scant half hour later. We took turns running out to see, to stand in the sun and breathe the freshly-washed air.

It was one of those perfect moments where NYC feels a little like Paradise.

The Sower and the Seed: Jesus’ Invitation to Intimacy

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Day 15 of my 30-day writing challenge / Summer in the Psalms

Guest writer: Mercy Perez

Summer in the Psalms is a sermon and reflection series from my church, Vineyard One NYC. There was a mix-up with coordinating readings from the Revised Common Lectionary, so today’s Biblical passage, Matthew 13:1-9, is from a different week than Psalm 69. I think it still works!

Reflect

He sat by the lake and large crowds gathered around himMatthew 13:2
Jesus, wherever he went, seemed to gather large crowds. They may have been curious, seeking healing for a loved one or themselves, or just yearning to hear him speak one more time.

On this day, Jesus begins to teach in parable form about a sower and his seeds. The seeds represent Jesus’ message about the Kingdom of God. While many people received these seeds —  heard the message — not all of them took Jesus’ words to heart.

The sower in this case is the messenger. His task is to spread Jesus’ message: the invitation to experience the love and intimacy of God. Jesus’ desire is for all to hear, believe, and enjoy an eternal relationship with God. However, as shown by the parable of the seeds, not everyone who hears the message can receive it and remain in relationship.

As hearers and messengers of the words of life, our task is to continue to offer the message of life. We know that not everyone will believe, but all can hear how much they are loved. We are only the messengers; God alone can reach the heart.

We saw something similar in Psalm 69, where David, who did everything right —  fasted, prayed, wore sackcloth — did not have the outcome he expected and hoped for. Instead, he felt isolated, a foreigner among his own family.

As we live day to day and year to year, our plans and desires do not always turn out how we imagine or expect. But we can be encouraged because we are cared for by someone who knows us better than we know ourselves.

Respond

When your plans don’t go as you had hoped for, or when people don’t respond to God’s love as you would wish, be encouraged by God’s love for you. Continue to share Jesus’ message, knowing that it’s God’s task to change hearts.

We are amazingly loved. Share this with someone today. Ask the Lord to come and have his way.

Raising Wild Things Without Becoming One: “How to Talk so Little Kids Will Listen” (Book Review)

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Day 14 of my 30-day writing challenge

Last week, I dusted off my flute and fumbled by way through a Poulenc Sonata whose second movement is my favorite piece to play. It’s a slow, haunting, minor melody with dramatic bursts of dissonance. I learned it as a young college student, and the thing I remember most about that process was my female teacher telling me, only half jokingly, that it was a passionate song and that I probably needed to be deflowered before I could do it justice.

The comment mystified me at the time, and looking back, I think I get it even less. I think there’s some fallacy that young people – children, teens, even young adults who are short on romantic experiences – don’t feel things deeply, and are unacquainted with the joys and sorrows that we bigger people have access to. As though there is some sort of sexual experience card that buys you admission to an elite club of emotions.

One of the few things that I took away from a graduate school class I had in Children’s Literature is that children feel things very deeply indeed, and the best children’s writers understand that and don’t condescend to them. To read Maurice Sendak’s “Where the Wild Things Are” is to be invited into a world of primal love, rage, fear, attachment, rejection, joy, and hunger. It’s to see in vivid colors and sprawling crosshatchings that children can seem monstrous to adults, and to themselves, because they feel so much, not because they feel so little.

As I read How to Talk to Little Kids Will Listen: A Survival Guide to Life With Children Ages 2-7 by Joanna Faber and Julie King, what stands out is the authors’ respect for the inner lives of little ones, one that carries across from the preceding book in the series, the classic How to Talk so Kids will Listen and Listen so Kids will Talk by Adele Faber and Elaine Mazlisch.

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The first principle for talking to your youngsters comes early in the book:

Children depend on us to name their feelings so that they can find out who they are. If we don’t, our unspoken message is: ‘You don’t mean what you say, you don’t know what you know, you don’t feel what you feel, you can’t trust your own senses.

Children need us to validate their feelings so they can become grown-ups who know who they are and what they feel. We are also laying the groundwork for a person who can respect and not dismiss the needs and feelings of other people.

John Berger famously wrote that women are always watching themselves being watched. Children, however, are always watching themselves be watched by their parents or other important adults in their lives — not, as women do, to make themselves objects of the male gaze — but instead to help them affirm and shape their own subjectivity and agency. Again and again, my kids say, “Mommy, watch me! Dad, did you see me do this?” If we don’t watch them, they are unsatisfied. It’s almost like the action didn’t happen. So it makes sense that the same is true for feelings as well.

I’ve long been the prototypical dismissive parent when it comes to feelings. My son is mad because his sister is mistreating a toy that he just threw on the floor in a fit of temper? Well, that makes no sense! My daughter is crying because she has to leave the park? Does she not appreciate that we spent two hours there already? This is, I’m afraid, a classic East Asian-influenced upbringing: Whatever you feel, you shouldn’t. Stop it!

Faber and King’s strategy for affirming feelings instead of yelling and berating — thus setting your children on their way to becoming adults with compassion for themselves and others, while also helping to direct them in a way that adults can live with  — is simple. The formula goes like this:

I understand / hear / know (your feelings about x). The problem is (explanation of parent’s perspective)

In my house, examples might be:

I understand that you’re angry that you can’t run around the house naked when you’re hot. The problem is we have guests over for dinner, and they don’t really want to see bare bottoms with their broccoli.

I hear that you’re sad that you didn’t get to eat ice cream for dessert. The problem is that you already had cake for breakfast and too many sweets aren’t good for your teeth or your tummy. (. . . Wait, what? You had a lollipop, too? When did that happen?)

I know you want to watch more Netflix. The problem is you’ve already watched seven episodes back-to-back of “Puss N’ Boots” and Mom has to at least pretend to be a responsible adult. 

There is much more to the book, which includes tools (and stories of parents implementing them) not just for handling emotions, but also for engaging cooperation, resolving conflict, expressing praise and appreciation, and for parenting kids who are on the autism spectrum or have sensory issues. There is also a chapter that will appreciated by skeptical parents: an acknowledgement that there are times when all these tools will fail you, including when your children are hungry, sleep-deprived, overwhelmed, or being asked to do something beyond their capacity. These caveats seem more than fair, considering that adults don’t do very well in those situations either. Listening and affirming skills are crucial, to be sure, but there are times when all of us just need a cookie and a nap.

Bugs, Bugs, Everywhere (Including Some I Ate?)

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Day 13 of my 30-day writing challenge

(Warning: There really are a lot of bugs in this story. It might not agree with everyone, particularly those who don’t share my bizarre sense of humor.)

Either I’ve caught the bug my husband had last week, or it was a terrible idea to add expired coconut milk to my chai tea last night. I suspect it was both.

To say the coconut milk was older than it should have been is an understatement akin to saying that the Hindenburg flight could maybe have gone a little better. But it smelled and tasted fine, and wasn’t clumpy, and I guess I thought, “It’s plant-based; how bad can it be? It’s not like I’m eating expired pork.”

Now that I’ve spent the day feeling like someone filled my stomach with slime mold, gave it to a shrieking troop of baboons to Riverdance on, then passed it to a sadistically grinning donkey who used it for rugby before sitting on it out of sheer spite, I am reconsidering my views on the superior qualities of vegan food products.

Although almond milk is one of the only two things that have stayed down today.

The other one is Flavor Blasted Xtra Cheddar Goldfish crackers. Because nothing soothes the digestive system like powdered cheese.

I also tried to eat raisins. That was going fair to middling before I realized that my ziplocked bag had somehow been infested by bugs about the size and shape of magnet filings. I thought they might be fruit fly larvae, but a Google image search doesn’t seem to bear that out.

I don’t think I ate any of whatever those bugs were, but if I did, my stomach didn’t give me a chance to digest them.

This is not close to the worst experience I have had with creepy crawlies. The worst was walking into my kitchen first thing on a dim morning years ago, holding the baby, and stepping on what appeared to be grains of rice completely covering the floor. It was mystifying – up until the point that I realized they were writhing. At that point, I bolted for the kitchen light and my shoes, put down the baby in the other room, grabbed a vacuum cleaner with a tube attachment, and starting suctioning a swathe through the biggest, grossest infestation of maggots I have ever seen. And let me tell you: Being eyeless and legless does not slow those buggers down. They roll around like ball bearings greased with Crisco.

I still don’t know how this happened. I’m not the best of housekeepers (as can be seen at multiple places in this post alone), but even I would have noticed a rotting carcass in my kitchen. I did find a ton of maggots on the windowsill, unconcernedly scooting themselves off the edge to join the disco party on the floor. Maybe they blew in on the East Wind?

 

Sacred Rhythms: Arranging Our Lives for Spiritual Transformation (Book Review)

Day 12 of my 30-day writing challenge

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Many Christians undertake Bible reading, prayer, and other spiritual disciplines like fasting out of a desire to “work for Christ” or out of guilt for not doing more. Ultimately, these activities can drain and frustrate, drawing us further away from God, not closer. God invites us to something different: spiritual transformation and a deeper life with him. 

Ruth Haley Barton’s practical, introductory book, Sacred Rhythms: Arranging our Lives for Spiritual Transformation, is for all of us who experience an “invitation” to a deeper life: a longing and searching for connection with God. Barton helps us to recognize and follow this invitation to deepened relationship through the practice of spiritual disciplines. Prompted by the desires of our truest selves, we enter into the mystery of God’s transforming presence. 

Sacred Rhythms leads us through step-by-step guides to a number of spiritual disciplines, with the goal of making these disciplines part of our regular practice. These disciplines include approaches to Scripture reading and prayer, but because they are focused on being with God, rather than doing for God, they lead us towards a new way of life in relationship with God instead of more task-oriented work. As we embrace these disciplines, we will discover openness to the “everyday beauty and fullness that comes from paying attention and finding God in the midst of it all.”

In each subsequent chapter, Barton introduces a new practice or grouping of practices: solitude (especially important in an age of technology), Lectio Divina, prayer (silent, breath, intercessory, community, and life-as-prayer), cultivating bodily wholeness (caring for and listening to your body through exercise, prayer, and meditation), the examen of conscience, Sabbath rest, and creating a personal rule of life. These practices do not necessarily have to be learned in the order the book gives, but they each build on and support each other. Together they all lead up to the logical end of creating the rule of life: a set of prayerfully determined, individualized commitments to “values, practices and relationships” that determine what one does daily, weekly, monthly, yearly in order to sustain openness to God.

The book is a valuable resource for any individual seeking a deepened journey with God, whether new to the spiritual disciplines, needing a reminder, or hoping to create a rule of life. It can also be used by a small group, a spiritual director and directee, or a couple.

Appendix A is a guide for taking a group through the book, with prompts for the leader and study questions for everyone. Barton emphasizes that anyone who wants to go through this book as a small community must commit to the journey together – to the prayer and practices outlined, as well to creating a safe environment of support for all, where God (not any person or persons within the group) is understood to be in charge of each person’s spiritual transformation. Appendix B offers a short list of disciplines that may help an individual counter particular sins and negative patterns; for example, the practice of Sabbath keeping as a way of transforming patterns of over-busyness.

Although Barton confesses at one point that it is only in solitude with God that she does not feel lonely, she also establishes the importance of entering into spiritual transformation within the context of Christian community and spiritual friendship. She names Christian community as a discipline in itself, and a vital element of the formation process. It was first modeled by Jesus and the disciples – both by the larger group of 12, and by the select few that he choose to be with him in more vulnerable moments.

Barton is a gentle and encouraging guide, modeling the kind of unhurried listening to self and to God that she is advocating. Without making the book about herself, she helps the reader identify with the physical and spiritual exhaustion that led her to seek transformation. Her simple confession at the end that she has slipped out of her own sacred rhythms while finishing this book also demonstrates the generous acceptance of self that comes from a fuller understanding of God’s love for each of us, and his patience for wherever we may be on our journeys.  

The God of Compassion and Comfort

Day 11 of my 30-day writing challenge / Summer in the Psalms

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This is a guest post from my friend Mary Lynn Erigo, for my church’s sermon series from the Revised Common Lectionary. The Psalm for the week is 86.

Read

Genesis 21:8-21

Reflect

In Genesis 21, we see Hagar in much despair. She has been sent away into the wilderness with her young son. The water they had with them had been used up and she knew the boy would die. In her deep sorrow, she cried out to the Lord and God heard her prayer. God had compassion on her and her little boy. He blessed him and promised to make his descendants into a great nation.

When we read Psalm 86, we see David asking God to hear his prayer, for he is afflicted and in great need as well. David puts his trust in God: “In Him we lift up our souls for He is a God who is good and ready to forgive.” David tells us in this Psalm that in the day of trouble we can call upon Him and He will answer.

Putting our trust in God in what seem like hopeless situations is very difficult. It’s trusting God for a problem that has no answer, a problem that seems impossible to us. But we serve a God of miracles and when we put all our hope in Him, even when an answer seems so far away, God reaches out to us and comforts us. He takes away our fear and gives us His peace. Oh, what a wonderful, compassionate, and awesome God we serve!

God is so gracious to us in our time of need. He is our great comforter. But God comforts us not only because He loves us, but also because he is teaching us how to be comforters: to learn how to comfort others in their time of great need and despair. When we show compassion to others and offer them comfort in their pain, we are showing them this wonderful, compassionate, awesome God and how much He truly loves them.

Respond

Think of a time God offered you his compassion when your problems seemed insurmountable.

Pray for those who need comfort. Ask God to comfort them directly, through his Holy Spirit, and also to enable you to offer comfort as a display of his love and compassion for them.