God’s Deliverance from the War Within: Romans 7:15-25

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Day 30 of my 30-day writing challenge / Summer in the Psalms

This series from my church follows the readings in the Revised Common Lectionary, beginning with a sermon based on Psalm for the week and followed by written reflections from other Bible passages from that same week.

Guest writer: Mercy Perez

Read

Romans 7:15-25a

Reflect

“Waging War.” These are strong words. The picture that comes to mind is a land full of desolation and destruction. Sounds of artillery as loud as thunder. Two sides determined to annihilate each other. Walls of smoke so thick it’s difficult to judge how much ground the enemy is gaining.

Paul writes about a war that is being waged against him. The war is not from an outside force determined to take him down. He’s engaged in an internal struggle where he wants to do good, but evil is right there with him. He even called himself a wretched man.

How many of us struggle like this? We want to do the right thing, but still succumb to negative thoughts, our inadequacies keeping us from hearing the whisper of the Holy Spirit.

In his message on Sunday, our speaker talked about struggling with his thoughts when he believed God was leading his family and him in a new direction: moving from New York City to Syracuse. But the moment he surrendered, not allowing the voices of fear to overtake him, he began to see God was in control and was working things out step by step.

As believers in the Giver of Life, we have a God that can and will deliver us from the war that wages in us. We have a Commander in Chief that is strategically fighting the war against evil with us and for us. His love and his grace cut through the smoke and distractions.

Respond

Take a moment to listen for God’s leading. As the Holy Spirit brings quiet to your spirit, you will recognize God’s voice among the noise.

Pray, as Paul did, “Thanks be to God, who delivered me through Jesus Christ our Lord!”

Faith = Risk: Lessons in Leaving Our Comfort Zones (Genesis 24)

unnamedDay 26 of my 30-day writing challenge / Summer in the Psalms

A summer sermon and reflection series from my church, based on the weekly Psalms and associated readings in the Revised Common Lectionary. 

Read

Genesis 24:34-38, 42-49, 58-67

Reflect

On Sunday, our church hosted a guest speaker who shared how God led him and his wife to make a life-changing move. With each step of the process, God seemed to require them to show more faith and take bigger risks. In the same way, the Israelites were continually asked to demonstrate their trust in God in new ways as they traveled to the Promised Land. Our speaker reminded us of the best-known saying of the founder of our denomination: faith = risk. In other words, faith is lived out in actions that take us out of our comfort zones.

In Genesis 24, Abraham’s servant is on a journey of faith, sent by Abraham to find a wife for his son, Isaac, from among his extended family. Abraham doesn’t allow Isaac to take the trip with his servant, making the task even more difficult. However, Abraham has faith that God will send an angel ahead of the servant to help.

When the servant arrives at his destination, he is desperate for God’s guidance. He asks God for a very specific, detailed series of signs that will show him the woman God has chosen for Isaac. God does exactly as he asks, revealing Rebekah as Issac’s future wife. Rebekah and Isaac eventually become the parents of Jacob, the founder of the nation of Israel.

God’s plans for his chosen people required great faith and risk from everyone in this story. First from Abraham and his servant, and then from Rebekah, who agreed to leave her hometown and family behind to marry a man she had never meet.

What’s your story? How is God inviting you to step out in faith?

Respond

Spend 10 minutes each day this week listening to God, asking him if there is something he is leading you to do. Is there a decision you’ve been struggling with, or are you sensing God asking you to make a change somewhere in your life?

Ask the Holy Spirit to come and help you listen to God’s promptings. Ask Jesus to give you courage to risk everything to follow his will for your life.

Psalm 45, Bad Husbands, and Biblical Wedding Songs: Foreshadowings of Christ and the Church

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Day 25 of my 30-day writing challenge / Summer in the Psalms

A summer sermon and reflection series from the Psalms and linked readings in the Revised Common Lectionary.

Read

Psalm 45:10-17

Reflect

Psalm 45 is a wedding song in honor of an unnamed king and princess. Commentators believe it points to the eventual union of the church and Christ, and to the eternal reign of Christ as King. The poetry in the Song of Solomon falls under the same tradition.

The wedding songs in the Psalms and in the Song of Solomon are undeniably beautiful and romantic. But they are also idealized. They don’t reflect what life was probably like for the women who had to live with their kings past their wedding night.

We don’t know which princess and king are being celebrated in this song, but we do know that both David and Solomon, the two most powerful kings of Israel, fell far short of being ideal husbands. Solomon, who today would be referred to in polite circles as a man whore of epic proportions, had 300 wives and 700 concubines. David was comparatively restrained, with at least eight wives and 10 concubines that we know of.

David showed genuine love to some of his wives, but the Bible also shows him rejecting one of his wives after she displeased him. (Reading between the lines, he may have refused sexual relations with her for the rest of her child-bearing years, if not for the rest of her life.) But even a well-loved wife could likely expect only limited attention from a husband who had dozens, if not hundreds, of other women to warm his bed, not to mention a kingdom to run.

Biblical wedding songs may not paint a realistic picture of marriage – but we could say the same about almost any book, tv show, or movie. However, they do point us to an ideal and truth beyond anything we could possibly achieve in our human relationships. Christ really does love the church with an undying, unselfish, faithful, passionate love. As the body of Christ, we are always beautiful to him, always welcome in his arms. It’s the kind of love that most people can only dream about, and it belongs us, forever, as a free gift from the King whose reign will know no end.

Respond

What are your favorite words or images of love from fiction or poetry, other art forms, or popular media? In what ways do they reflect Christ’s love for the church?

Think of a time when you felt loved by God. Spend some time remembering that experience and feeling, and carry it with you throughout your day and week.

 

 

The Sower and the Seed: Jesus’ Invitation to Intimacy

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Day 15 of my 30-day writing challenge / Summer in the Psalms

Guest writer: Mercy Perez

Summer in the Psalms is a sermon and reflection series from my church, Vineyard One NYC. There was a mix-up with coordinating readings from the Revised Common Lectionary, so today’s Biblical passage, Matthew 13:1-9, is from a different week than Psalm 69. I think it still works!

Reflect

He sat by the lake and large crowds gathered around himMatthew 13:2
Jesus, wherever he went, seemed to gather large crowds. They may have been curious, seeking healing for a loved one or themselves, or just yearning to hear him speak one more time.

On this day, Jesus begins to teach in parable form about a sower and his seeds. The seeds represent Jesus’ message about the Kingdom of God. While many people received these seeds —  heard the message — not all of them took Jesus’ words to heart.

The sower in this case is the messenger. His task is to spread Jesus’ message: the invitation to experience the love and intimacy of God. Jesus’ desire is for all to hear, believe, and enjoy an eternal relationship with God. However, as shown by the parable of the seeds, not everyone who hears the message can receive it and remain in relationship.

As hearers and messengers of the words of life, our task is to continue to offer the message of life. We know that not everyone will believe, but all can hear how much they are loved. We are only the messengers; God alone can reach the heart.

We saw something similar in Psalm 69, where David, who did everything right —  fasted, prayed, wore sackcloth — did not have the outcome he expected and hoped for. Instead, he felt isolated, a foreigner among his own family.

As we live day to day and year to year, our plans and desires do not always turn out how we imagine or expect. But we can be encouraged because we are cared for by someone who knows us better than we know ourselves.

Respond

When your plans don’t go as you had hoped for, or when people don’t respond to God’s love as you would wish, be encouraged by God’s love for you. Continue to share Jesus’ message, knowing that it’s God’s task to change hearts.

We are amazingly loved. Share this with someone today. Ask the Lord to come and have his way.

Suffering that Leads to Hope

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Day 8 of my 30-day writing challenge / Summer in the Psalms (sermon series and reflections from Vineyard One NYC, based on the Psalms and linked readings from the Revised Common Lectionary) . 

Read: Matthew 9:35-10:8

 . . . But the one who endures to the end will be saved (v.22).

Reflect

I kind of hate passages like this one in Matthew. They start off great: Jesus healing people and casting out demons, then empowering his disciples to do the same.

But then the other shoe drops. Jesus tells the disciples about the terrible price they will pay for their mission. They’re going to be arrested and beaten, betrayed, hated, and even killed. Their lives will be spent fleeing from town to town, perhaps finding temporary refuge in one or two, before leaving for the next.

Jesus is blunt with his followers about the suffering that they can expect. He doesn’t soften the blow by saying, “Oh, it won’t be so bad.” Instead, he tells them to endure – that they will be rewarded in the end.

I don’t know how Jesus’ disciples took this news, but I think it stinks. If I wanted to go through pain in the moment for the sake of long-term rewards, well, then, I’d . . . exercise.

If I’d heard Jesus’ teaching at the time, I’m pretty sure I’d have been tempted to run screaming in the other direction. Sometimes I still am. Sometimes I wonder why anyone would buy what Jesus is selling here.

There are two main reasons that I’ve learned to reconcile myself with Jesus’ teaching about persecution and pain for the sake of the Gospel. The first is that, without persecution, the Gospel would probably only be known in a small part of the world. When the Christians in the early church faced persecution where they lived, they left for other places. They took their faith in Jesus with them, faith that had been tested and strengthened by fire. That’s how the Good News spread. Does this make it okay that Christians are even now being killed and driven out of their homes in different parts of the world? No, it doesn’t. And I really doubt it helps the people it is actually happening to. But still . . . it tells me, on the basis of factual, recorded history, that the persecution of Christians actually does result in more people knowing who Jesus is.

The second reason is that, while we live on this planet, we are going to suffer. People get sick, lose their jobs, fall pray to accidents and natural disaster, or get hurt by other people who are damaged or infantile or just plain mean. There’s no way to avoid pain, or to choose not to experience it. But each of us can choose to suffer for the sake of Christ, rather than for some other person or cause. We can ask for the grace to see suffering as Jesus did: as redemptive in the end, as bearing fruit in ourselves and in other people, and as motivated by our love for Christ and the people that he gave his life for.

The Apostle Paul was no stranger to pain and persecution. The wisdom and encouragement he shared with the early church in Romans 5:1-5 was hard-won:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.

And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

The hope we have in Christ is neither facile or naive. It’s not as Karl Marx accused, pain meds for the masses, there to dull our emotions and make us into mindless puppets of a higher power. Instead, it’s the very real, historically demonstrable love of God for us, a love that continues to spread and change the world.

Respond

Pray for Christians who are suffering persecution, whether in small or life-shattering ways. If this describes you, ask someone to pray for you.

Thank God for how he uses even the worst circumstances to bring more and more people into his family. Pray for Christ’s redeeming love to be ever more present in our lives.

 

Rag Dolls and Riches: The Things that Endure

Day 6 of my 30-day writing challenge

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This morning, my youngest graduated kindergarten. She was first in line as all the kids walked into the auditorium, flanked by their teachers. As soon as she heard the first note of “Pomp and Circumstance,” she charged down the aisle, a wide smile on her face. The boy behind her was more hesitant, so she’d bounced down half the length of the auditorium before anyone else followed behind her. She loved every minute of the spotlight.

She’s moved through all of her five years so far just like this. She was a flirtatious baby and toddler, always looking around for the next person to pull into her orbit. She can make friends with a lump of coal. She walked early. She waits for no man, woman, or small fry, and heaven help the person or object that thwarts her will. She’s a force of nature, bright and warm as the sun: loving, passionate, and fiery when crossed.

As her godmother and I sipped coffee this morning while waiting for the ceremony to begin, we talked about how our little graduate takes after her namesake, her great-godmother, or Vovo (which means “Grandma” in Portuguese).

Last week, my daughter brought me an old, well-loved rag doll in need of serious coiffure repair. She had decided its messy nest of yarn hair needed some trimming, and found her haphazard snips didn’t yield quite the results that she wanted.

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Vovo originally made this doll for my son. She also made the soccer uniform it once wore. Now, its shorts are missing, as are its socks and shoes. It is covered in stains whose origin I do not wish to know. The impromptu haircut did not help its bedraggled appearance.

My older daughter also has a doll from Vovo. But my youngest was born after Vovo’s doll-making days were over, so she has adopted the dolls of her siblings.

Vovo made hundreds of these rag dolls throughout her adult life – sewing the muslin body and clothes, stitching in yarn hair, and using cloth markers to give them eyes, noses, and smiles. She gave her dolls to new babies, to young children, to anyone she thought could use a happy, floppy face brightening up their space or their day.

Since around the time my youngest was in the womb, Vovo hasn’t made any dolls. She has a form of dementia that doesn’t allow for that kind of work, or for her to live outside of a nursing home. But her sweet and giving nature has remained. She still recognizes family members and enjoys their company. She’s a favorite at her home, helping other residents and cheering them up when they’re sad. She sings hymns and prays for her companions.

Once, she slipped out an unlatched gate and wandered out of the nursing home. Several hours later, after a frantic search, she was found, untroubled and completely at home, in a church.

Before the onset of her condition, Vovo prayed for my family many times, in an earnest stream of Portuguese, always wearing a smile that was the very definition of “beatific.” We didn’t understand a word, but we recognized in her prayers, and in her, something holy and blessed. That’s why, when our youngest daughter was born, not long after Vovo’s symptoms had begun to be recognized and diagnosed, we decided to give her Vovo’s name. It seemed fitting, and also holy, that our baby was coming into the world at the same time that Vovo was also coming to inhabit it in a new way.

So far, my daughter has not demonstrated the fundamental patience of her Vovo – we’re still working on that! – but what they do have in common is an enthusiasm for living that draws people to them like planets around a star. Both love to give and receive gifts, no matter how small. My girl will become radiant with excitement if someone gives her a pretty stone or a 25 cent toy. She gives complete strangers her artwork; tiny, weedy flowers picked from the cracks in the sidewalk; stuffed animals; or anything she has on hand. The focus of her attention, the intensity of her desire to draw people in, whether old friends or complete strangers, is a gift she bestows on almost everyone she meets.

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I thought about Vovo’s legacy as I worked on the doll she made, re-attaching yarn hair and mending a cut in the fabric from my daughter’s over-enthusiastic scissor use. In spite of her neurological deterioration, she retains an unshakable core of faith, kindness, and generosity of spirit that continues to illuminate everyone around her.

Vovo continues to reflect what the Apostle Paul tells us about the limitations of our human existence, and the things that endure in spite of our frailties. I can’t think of a better person for my daughter to have as a namesake.

Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever–faith, hope, and love–and the greatest of these is love (1 Corinthians 13:12-13). 

 

 

 

 

 

“Some silence, some zone of grace”

Day five of my 30-day writing challenge.

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All things aspire to weightlessness,                                   

                                   some place beyond the lip of language,

Some silence, some zone of grace,

Sky white as raw silk,

                                         opening mirror cold-sprung in the west,

Sunset like dead grass.

If God hurt the way we hurt,

                                                       he, too, would be heart-sore,

Disconsolate, unappeasable

– Charles Wright. “Poem Half in the Manner of Li Ho.” Black Zodiac.

 

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Yesterday, on Father’s Day, my mother took white petunias to my father’s grave. He has a marble stone that says “Vietnam” on it, even though he spent his time in the army in Alaska.

My father died just over 22 years ago now, and my mother has been re-married for almost twenty, and she still misses and mourns him. I don’t think I have the license, or even the knowledge, to talk about what she felt when he first died, but I know that she still tears up when she speaks about him for more than a few minutes, and that anniversaries and birthdays are still edged with sadness.

Wright’s poem is uncannily similar to some lines I wrote when I was in training to be a college writing teacher. We were practicing personal essays, and I can’t remember what the prompt was, but I wrote about my father’s decline from a brain tumor – how one of the things that it took from him was language. He first lost certain words – anomia, it’s called – then login codes for his computer (he was a programmer), then struggled for sentences. By the time he slipped into a coma, he had lost his grasp on language entirely.

In my essay, I wondered – as I still do, sometimes – what that was like for for my father to gradually have stolen from him symbols and syllables that once seemed as simple and obvious as his own name. To know exactly what was happening and yet be unable to do anything about it.

What did my father know, in that realm beyond language?  I posed that question in my essay, and although I don’t remember if I used the word “grace,” I think that was the concept I was striving for. I hoped that even if he didn’t have words – even if whole swaths of his experiences and memories had faded to gray – he had access to something real, some truth to hold onto. I know that he knew that he loved us, and we loved him, because “I love you, too” is that last thing I remember him saying, past the time I expected him to say anything at all.

It’s unclear whether Wright’s speaker is expressing doubt or belief in the idea that God can “hurt the way we hurt.” Perhaps he feels a little of both. But I believe in a God that does hurt as we do. I believe that God yearns over creation like a mother yearns for her children to be well and whole and happy. I think that there is something in God that is unappeasable when any of his children are suffering. I think he grieved, and continues to grieve, with my mother. I think he cried tears of rage over the unfairness of my father’s illness. I think that there is a part of God that will never be fully satisfied until every part of his creation is at peace. And I think this is one of the deep consolations of the Incarnation – that Christ, in his full humanness, knew what it was to lose, to experience physical and spiritual torment, to have people let him down, to have things he just could not fix.

I believe that we are never alone in our anguish, no matter how deep and dark the silence. And that, too, is grace.